God at Work
“God is crying.” Those were the words whispered by Bill Haley’s ten-year-old daughter as she stood in the rain with a group of multiethnic believers in Jesus. They had come to Virginia’s Shenandoah Valley to seek God and make sense of the legacy of racial discord in America. As they stood on the grounds where former slaves were buried, they joined hands in prayer. Then suddenly the wind began to blow, and it started to rain. As the leader called out for racial healing, the rain began to fall even harder. Those gathered believed that God was at work to bring reconciliation and forgiveness.
And so was it at Calvary—God was at work. After the crucified Jesus breathed His last, “The earth shook, the rocks split and the tombs broke open” (Matthew 27:51–52). Though some had denied who Jesus was, a centurion assigned to guard Him had come to a different conclusion: “When the centurion and those with him . . . saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’ ” (v. 54).
In the death of Jesus, God was at work providing forgiveness of sin for all who believe in Him. “God was reconciling the world to himself in Christ, not counting people’s sins against them” (2 Corinthians 5:19). And what better way to demonstrate that we’ve been forgiven by God than to extend forgiveness to each other.
A Mighty Stream
Among the many exhibits and artifacts exploring the harsh reality of slavery and its aftermath in the National Museum of African American History and Culture in Washington DC, I was grateful to discover the Contemplative Court. This tranquil room features translucent walls of bronze glass, and water appears to rain down from the ceiling into a pool.
As I sat in that peaceful space, a quote on the wall from Dr. Martin Luther King, Jr. caught my eye: “We are determined . . . to work and fight until justice rains down like water and righteousness like a mighty stream.” These powerful words are drawn from the Old Testament book of Amos.
Amos was a prophet living among a people who were involved in religious activities, such as celebrating festivals and offering sacrifices, but whose hearts were far from God (Amos 5:21–23). God rejected their activities because they’d turned away from His commands, including those regarding justice toward the needy and oppressed.
Instead of religious ceremonies devoid of love for God and others, Amos wrote that God longed for His people to demonstrate genuine concern for the welfare of all people, a generous way of living that would be a mighty river bringing life wherever it flowed.
Jesus taught the same truth that loving God is connected with loving our neighbors (Matthew 22:37–39). As we seek to love God, may it come from hearts that also treasure justice.
A Legacy of Acceptance
In his book Breaking Down Walls, Glen Kehrein writes about climbing to the roof of his college dorm in Chicago after the assassination of civil rights activist Dr. Martin Luther King, Jr. in 1968. “The sound of gunfire bounced eerily back and forth off the large buildings, and soon my rooftop perch provided a near panoramic, yet horrific, view. . . . How in the world did I get from a Wisconsin cornfield to a war zone in the inner city of Chicago in less than two years?” Compelled by his love for Jesus and people whose backgrounds were different from his, Glen lived on Chicago’s West Side and led a ministry there that provided food, clothing, shelter, and other services until his death in 2011.
Glen’s life mirrors the efforts of followers of Christ who’ve come to grips with the need to embrace those who are different from themselves. Paul’s teaching and example helped Roman believers see that God’s plan to rescue wayward humanity included Jews and gentiles (Romans 15:8–12). Believers in Jesus are called to follow His example of acceptance of others (v. 7); prejudice and discord have no place among those called to glorify God with “one mind and one voice” (v. 6). Ask God to help you cross barriers and break down walls and to warmly embrace everyone, regardless of their differences. Let’s strive to leave behind a legacy of acceptance.
Our Compassionate God
The winter night was cold when someone threw a large stone through a Jewish child’s bedroom window. A star of David had been displayed in the window, along with a menorah to celebrate Hanukkah, the Jewish Festival of Lights. In the child’s town of Billings, Montana, thousands of people—many of them believers in Jesus—responded to the hateful act with compassion. Choosing to identify with the hurt and fear of their Jewish neighbors, they pasted pictures of menorahs in their own windows.
As believers in Jesus, we too receive great compassion. Our Savior humbled Himself to live among us (John 1:14), identifying with us. He, “being in very nature God . . . made himself nothing by taking the very nature of a servant” on our behalf (Philippians 2:6–7). Then, feeling as we feel and weeping as we weep, He died on a cross, sacrificing His live to save ours.
Nothing we struggle with is beyond our Savior’s concern. If someone “throws rocks” at our lives, He comforts us. If life brings disappointments, He walks with us through despair. “Though the
Clean Containers
“Hatred corrodes the container that carries it.” These words were spoken by former Senator Alan Simpson at the funeral of George H.W. Bush. Attempting to describe his dear friend’s kindness, Senator Simpson recalled how the 41st president of the United States embraced humor and love rather than hatred in his professional leadership and personal relationships.
I relate to the senator’s quote, don’t you? Oh, the damage done to me when I harbor hatred!
Medical research reveals the damage done to our bodies when we cling to the negative or release bursts of anger. Our blood pressure rises. Our hearts pound. Our spirits sag. Our containers corrode.
In Proverbs 10:12, King Solomon observes, “Hatred stirs up conflict, but love covers over all wrongs.” The conflict that results from hatred here is a blood feud between rivaling peoples of different tribes and races. Such hatred fuels the drive for revenge so that people who despise each other can’t connect.
By contrast, God’s way of love covers—draws a veil over, conceals, or forgives—all wrongs. That doesn’t mean we overlook errors or enable a wrongdoer. But we don’t nurse the wrong when someone is truly remorseful. And if they never apologize, we still release our feelings to God. We who know the Great Lover are to “love each other deeply, because love covers over a multitude of sins” (1 Peter 4:8).
I Will Fear No Evil
In 1957, Melba Pattillo Beals was selected to be one of the “Little Rock Nine,” a group of nine African American students who first integrated the previously all-white Central High School in Little Rock, Arkansas. In her 2018 memoir, I Will Not Fear: My Story of a Lifetime of Building Faith under Fire, Beals gives a heartbreaking account of the injustices and harassment she struggled to face courageously every day as a fifteen-year-old student.
But she also wrote about her deep faith in God. In her darkest moments, when fear almost overwhelmed her, Beals repeated the familiar Bible verses she had learned at an early age from her grandmother. As she recited them, she was reminded of God’s presence with her, and Scripture gave her courage to endure.
Beals frequently recited Psalm 23, finding comfort in confessing, “even though I walk through the darkest valley, I will fear no evil for you are with me” (v. 4). Her grandmother’s encouragement would ring through her ears as well, reassuring her that God “is as close as your skin, and you have only to call on Him for help.”
Although our particular situations may vary, we will all likely endure difficult struggles and overwhelming circumstances that could easily cause us to give in to fear. In those moments, may your heart find encouragement in the truth that God’s powerful presence is always with us.
Shackled but Not Silent
In the summer of 1963, after an all-night bus ride, civil rights activist Fannie Lou Hamer and six other black passengers stopped to eat at a diner in Winona, Mississippi. After law enforcement officers forced them to leave, they were arrested and jailed. But humiliation wouldn’t end with unlawful arrest. All received severe beatings, but Fannie’s was the worst. After a brutal attack that left her near death she burst out in song: “Paul and Silas was bound in jail, let my people go.” And she didn’t sing alone. Other prisoners, restrained in body but not in soul, soon joined her in worship.
According to Acts 16, Paul and Silas found themselves in a difficult place when they were imprisoned for telling others about Jesus. But discomfort didn’t dampen their faith. “About midnight Paul and Silas were praying and singing hymns to God” (v. 25). Their bold worship created the opportunity to continue to talk about Jesus. “Then they spoke the word of the Lord to him and to all the others in his house” (v. 32).
Most of us will not likely face the extreme circumstances encountered by Paul, Silas, or Fannie, but each of us will face uncomfortable situations. When that happens, our strength comes from our faithful God. May there be a song in our hearts that will honor the Lord and give us boldness to speak for Him—even in the midst of trouble.
Our Welcoming God
Our church meets in an old elementary school, one that closed in 1958 rather than obey a court order to integrate (the act of having African-American students attend schools previously attended by only Caucasian students). The following year, the school reopened and Elva, now a member of our church, was one of those black students who were thrust into a white world. “I was taken out of my safe community, with teachers who were part of our life,” Elva recalls, “and placed in a scary environment in a class with only one other black student.” Elva suffered because she was different, but she became a woman of courage, faith, and forgiveness.
Her witness is profound because of how much evil she endured at the hands of some members of a society that denied the truth that every human being, regardless of race or heritage, is loved by God. Some members of the early church struggled with this same truth, believing that certain people were, by birth, loved by God while others were rejected. After receiving a divine vision, however, Peter stunned everyone who would listen with this astounding revelation: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right” (Acts 10:34–35).
God opens His arms wide to extend love to everyone. May we do the same in His power.
See Your City
“See our city the way we do.” A Detroit, Michigan, urban development group used that slogan to launch its vision for the city’s future. But the project came to a sudden stop when members of the community noticed something missing in the campaign. African-Americans make up a large majority of the city’s population and workforce. Yet people of color were absent from the crowd of white faces that showed up on signs, banners, and billboards urging all to “See our city the way we do.”
The countrymen of Jesus also had a blind spot in their vision for the future. As children of Abraham, they were primarily concerned about the future of Jewish people. They couldn’t understand Jesus’s concern for Samaritans, Roman soldiers, or anyone else who didn’t share their family roots, rabbis, or temple worship.
I relate to the blind spots of Detroit and Jerusalem. I too tend to see only people whose life experience I understand. Yet God has a way of bringing about His unity amid our diversity. We are more alike than we realize.
Our God chose a desert nomad by the name of Abram to bring blessing to all the people of the world (Genesis 12:1–3). Jesus knows and loves everyone we don’t yet know or love. Together we live by the grace and mercy of One who can help us see one another, our cities, and His kingdom—as He does.
